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Monday, April 2, 2018

1875 AD-The Theosophical Society was formed in New York City by Helena Blavatsky, Henry Steel Olcott, William Quan Judge and others

Theosophie.jpgThe Theosophical Society was an organization formed in 1875 by Helena Blavatsky to advance Theosophy. The original organization, after splits and realignments, currently has several successors.[1] Following the death of Blavatsky, competition within the Society between factions emerged, particularly among founding members and the organisation split between the Theosophical Society Adyar (Olcott-Besant) and the Theosophical Society Pasadena (Judge). The former group, headquartered in India, is the most widespread international group holding the name "Theosophical Society" today.

Formation

Notes of the meeting proposing the formation of the Theosophical Society, New York City, 8 September 1875
The Society's seal incorporated the SwastikaStar of DavidAnkhAumand Ouroboros symbols.
The Theosophical Society was officially formed in New York City, United States, on 17 November 1875 by Helena Petrovna BlavatskyColonel Henry Steel OlcottWilliam Quan Judge, and others. It was self-described as "an unsectarian body of seekers after Truth, who endeavour to promote Brotherhood and strive to serve humanity." Olcott was its first president, and remained president until his demise in 1907. In the early months of 1875, Olcott and Judge had come to realize that, if Blavatsky was a spiritualist, she was no ordinary one. [2] The society's initial objective was the "study and elucidation of Occultism, the Cabala etc."[3] After a few years Olcott and Blavatsky moved to India and established the International Headquarters at Adyar, in Madras (now Chennai). They were also interested in studying Eastern religions, and these were included in the Society's agenda.[4] After several iterations the Society's objectives evolved to be:
  1. To form a nucleus of the universal brotherhood of humanity without distinction of race, creed, sex, caste, or colour.
  2. To encourage the study of comparative religion, philosophy, and science.
  3. To investigate the unexplained laws of nature and the powers latent in man.
Sympathy with the above objects was the sole condition of admission to the society. The Society was organized as a non-sectarian entity. The following was stated in the Constitution and Rules of the Theosophical Society
ARTICLE I: Constitution
4. The Theosophical Society is absolutely unsectarian, and no assent to any formula of belief, faith or creed shall be required as a qualification of membership; but every applicant and member must lie in sympathy with the effort to create the nucleus of an Universal Brotherhood of Humanity
[…]
ARTICLE XIII Offences
1. Any Fellow who shall in any way attempt to involve the Society in political disputes shall be immediately expelled.
2. No Fellow, Officer, or Council of the Theosophical Society, or of any Section or Branch thereof, shall promulgate or maintain any doctrin[e ]as being that advanced, or advocated by the Society.[5]
The Society reformulated this view in a resolution passed by the General Council of the Theosophical Society on December 23, 1924.[6]






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