Heathenry, also termed Heathenism or Germanic Neopaganism, is a modern Pagan religion. Scholars of religious studies classify Heathenry as a new religious movement. Its practitioners model their faith on the pre-Christian belief systems adhered to by the Germanic peoples of Iron Age and Early Medieval Europe. To reconstruct these past belief systems, Heathenry uses surviving historical, archaeological, and folkloric evidence as a basis, although approaches to this material vary considerably.
Heathenry does not have a unified theology although is typically polytheistic, centering on a pantheon of deities from pre-Christian Germanic Europe. It adopts cosmological views from these past societies, including an animistic view of the cosmos in which the natural world is imbued with spirits. The religion's deities and spirits are honored in sacrificial rites known as blóts in which food and libations are offered to them. These are often accompanied by symbel, the act of ceremonially toasting the gods with an alcoholic beverage. Some practitioners also engage in rituals designed to induce an altered state of consciousness and visions, most notably seiðr and galdr, with the intent of gaining wisdom and advice from the deities. Although many solitary practitioners follow the religion by themselves, members of the Heathen community often assemble in small groups, usually known as kindreds or hearths, to perform their rites outdoors or in specially constructed buildings. Heathen ethical systems emphasize honor, personal integrity, and loyalty, while beliefs about an afterlife vary and are rarely emphasized.
A central division within the Heathen movement concerns the issue of race. Some groups adopt a "universalist" perspective which holds that the religion is open to all, irrespective of ethnic or racial identity. Conversely, others adopt a racialist attitude—often termed "folkish" within the community—by viewing Heathenry as an ethnic or racial religion with inherent links to a Germanic race that should hence be reserved explicitly for people of Northern European descent, or "white people" in general. Some folkish Heathens further combine the religion with explicitly racist, white supremacist, and extreme right-wing perspectives, although these approaches are repudiated by many Heathens. Although the term "Heathenry" is used widely to describe the religion as a whole, many groups prefer different forms of designation, influenced by their regional focus and their ideological preferences. Heathens focusing on Scandinavian sources sometimes use Ásatrú, Vanatrú, or Forn Sed; practitioners focusing on Anglo-Saxon traditions use Fyrnsidu or Theodism; those emphasising German traditions use Irminism; and those Heathens who espouse folkish and extreme-right perspectives tend to favor the terms Odinism, Wotanism, Wodenism, or Odalism.
The religion's origins lie in the 19th- and early 20th-century Romanticist movement which glorified the pre-Christian beliefs of Germanic societies. In this period organised groups venerating the Germanic gods developed in Germany and Austria; these were part of the Völkisch movement and typically exhibited a racialist interpretation of the religion, resulting in the movement largely dissolving following the defeat of Nazi Germany in World War II. In the 1970s, new Heathen groups emerged in Europe and North America, developing into formalized organizations in order to promote their faith. In recent decades, the Heathen movement has been the subject of academic study by scholars active in the field of Pagan studies. Scholarly estimates put the number of Heathens at no more than 20,000 worldwide, with communities of practitioners active in Europe, the Americas, and Australasia.
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