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Thursday, July 20, 2017

100 AD-Plutarch----Lives of the Noble Greeks and Roman

Plutarch (/ˈpltɑːrk/GreekΠλούταρχοςPloútarkhosKoine Greek: [plǔːtarkʰos]; c. AD 46 – AD 120),[1] later named, upon becoming a Roman citizenLucius Mestrius Plutarchus, (Λούκιος Μέστριος Πλούταρχος)[a] was a Greek biographer and essayist, known primarily for his Parallel Lives and Moralia.[2] He is classified[3] as a Middle Platonist. Plutarch's surviving works were written in Greek, but intended for both Greek and Roman readers.[4] 

Life[edit]

Early life[edit]


Ruins of the Temple of Apollo at Delphi, where Plutarch served as one of the priests responsible for interpreting the predictions of the oracle
Plutarch was born to a prominent family in the small town of Chaeronea, about 80 km (50 miles) east of Delphi, in the Greek region of Boeotia. His family was wealthy. The name of Plutarch's father has not been preserved, but based on the common Greek custom of repeating a name in alternate generations, it was probably Nikarchus (Nίκαρχoς). The name of Plutarch's grandfather was Lamprias, as he attested in Moralia[5] and in his Life of Antony.
His brothers, Timon and Lamprias, are frequently mentioned in his essays and dialogues, which speak of Timon in particular in the most affectionate terms. Rualdus, in his 1624 work Life of Plutarchus, recovered the name of Plutarch's wife, Timoxena, from internal evidence afforded by his writings. A letter is still extant, addressed by Plutarch to his wife, bidding her not to grieve too much at the death of their two-year-old daughter, who was named Timoxena after her mother. Interestingly, he hinted at a belief in reincarnation in that letter of consolation.[6]
The exact number of his sons is not certain, although two of them, Autobulus and the second Plutarch, are often mentioned. Plutarch's treatise De animae procreatione in Timaeo is dedicated to them, and the marriage of his son Autobulus is the occasion of one of the dinner parties recorded in the "Table Talk". Another person, Soklarus, is spoken of in terms which seem to imply that he was Plutarch's son, but this is nowhere definitely stated. His treatise on marriage questions, addressed to Eurydice and Pollianus, seems to speak of her[who?] as having been recently an inmate of his house, but without any clear evidence on whether she was his daughter or not.[7]
Plutarch studied mathematics and philosophy at the Academy of Athens under Ammonius from 66 to 67.[8]
At some point, Plutarch took Roman citizenship. As evidenced by his new name, Lucius Mestrius Plutarchus, his sponsor for citizenship was Lucius Mestrius Florus, a Roman of consular status whom Plutarch also used as a historical source for his Life of Otho.[9]
"The soul, being eternal, after death is like a caged bird that has been released. If it has been a long time in the body, and has become tame by many affairs and long habit, the soul will immediately take another body and once again become involved in the troubles of the world. The worst thing about old age is that the soul's memory of the other world grows dim, while at the same time its attachment to things of this world becomes so strong that the soul tends to retain the form that it had in the body. But that soul which remains only a short time within a body, until liberated by the higher powers, quickly recovers its fire and goes on to higher things."
Plutarch (The Consolation, Moralia)
He lived most of his life at Chaeronea, and was initiated into the mysteries of the Greek god Apollo. For many years Plutarch served as one of the two priests at the temple of Apollo at Delphi, the site of the famous Delphic Oracle, twenty miles from his home. By his writings and lectures Plutarch became a celebrity in the Roman Empire, yet he continued to reside where he was born, and actively participated in local affairs, even serving as mayor. At his country estate, guests from all over the empire congregated for serious conversation, presided over by Plutarch in his marble chair. Many of these dialogues were recorded and published, and the 78 essays and other works which have survived are now known collectively as the Moralia.[citation needed]


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Plutarch's Lives of the Noble Greeks and Romans, commonly called Parallel Lives or Plutarch's Lives, is a series of biographies of famous men, arranged in tandem to illuminate their common moral virtues or failings, probably written at the beginning of the second century AD.[1] The surviving Parallel Lives (Greek: Βίοι Παράλληλοι, Bíoi Parállēloi) comprises 23 pairs of biographies, each pair consisting of one Greek and one Roman, as well as four unpaired, single lives. It is a work of considerable importance, not only as a source of information about the individuals described, but also about the times in which they lived.[not verified in body]

Motivation[edit]

As he explains in the first paragraph of his Life of Alexander, Plutarch was not concerned with writing histories, but with exploring the influence of character, good or bad, on the lives and destinies of famous men. He wished to prove that the more remote past of Greece could show its men of action and achievement as well as the nearer, and therefore more impressive, past of Rome.[2] His interest was primarily ethical, although the lives have significant historical value as well. The Lives was published by Plutarch late in his life after his return to Chaeronea and, if one may judge from the long lists of authorities given, it must have taken many years to compile.[3]

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