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Wednesday, July 26, 2017

100 AD-Tacitus--Germania (book)

Wien- Parlament-Tacitus.jpgPublius (or GaiusCornelius Tacitus (/ˈtæstəs/Classical Latin: [ˈtakɪtʊs]; c. AD 56 – c. AD 120) was a senator and a historian of the Roman Empire. The surviving portions of his two major works—the Annals and the Histories—examine the reigns of the Roman emperors TiberiusClaudiusNero, and those who reigned in the Year of the Four Emperors (AD 69). These two works span the history of the Roman Empire from the death of Augustus, in AD 14, to the years of the First Jewish–Roman War, in AD 70. There are substantial lacunae in the surviving texts, including a gap in the Annals that is four books long.
Tacitus' other writings discuss oratory (in dialogue format, see Dialogus de oratoribus), Germania (in De origine et situ Germanorum), and the life of his father-in-law, Agricola, the Roman general responsible for much of the Roman conquest of Britain, mainly focusing on his campaign in Britannia (De vita et moribus Iulii Agricolae).
Tacitus is considered to be one of the greatest Roman historians.[1][2] He lived in what has been called the Silver Age of Latin literature, and is known for the brevity and compactness of his Latin prose, as well as for his penetrating insights into the psychology of power politics.


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The Germania, written by the Roman historian Publius Cornelius Tacitus around 98 ad and originally entitled On the Origin and Situation of the Germanic Peoples (LatinDe Origine et situ Germanorum), was a historical and ethnographic work on the Germanic tribes outside the Roman Empire.

Contents[edit]

The Germania begins with a description of the lands, laws, and customs of the Germanic people (Chapters 1–27); it then describes individual tribes, beginning with those dwelling closest to Roman lands and ending on the uttermost shores of the Baltic, among the amber-gathering Aesti, the Fenni, and the unknown tribes beyond them.
Tacitus says (Ch. 2) that physically, the Germanic peoples appear to be a distinct nation, not an admixture of their neighbors, since nobody would desire to migrate to a climate as horrid as that of Germania. They are divided into three large branches, the Ingaevones, the Herminones and the Istaevones, deriving their ancestry from three sons of Mannus, son of Tuisto, their common forefather. In Chapter 4, he mentions that they all have common physical characteristics, blue eyes (truces et caerulei oculi = "sky-coloured, azure, dark blue, dark green), reddish hair ( rutilae comae = "red, golden-red, reddish yellow") and large bodies, vigorous at the first onset but not tolerant of exhausting labour, tolerant of hunger and cold but not of heat or thirst.[1]
In Chapter 7, Tacitus describes their government and leadership as somewhat merit-based and egalitarian, with leadership by example rather than authority and that punishments are carried out by the priests. He mentions (Ch. 8) that the opinions of women are given respect. In Chapter 9, Tacitus describes a form of folk assembly rather similar to the public Things recorded in later Germanic sources: in these public deliberations, the final decision rests with the men of the tribe as a whole.
Tacitus further discusses the role of women in Chapters 7 and 8, mentioning that they often accompany the men to battle and offer encouragement. He says that the men are often highly motivated to fight for the women because of an extreme fear of losing them to captivity. Tacitus says (Ch. 18) that the Germans are mainly content with one wife, except for a few political marriages, and specifically and explicitly compares this practice favorably to other barbarian cultures, perhaps since monogamy was a shared value between Roman and Germanic cultures. He also records (Ch. 19) that adultery is very rare, and that an adulterous woman is shunned afterward by the community regardless of her beauty. In Chapter 45 Tacitus mentions that the tribe to the north of the Germans, the Sitones, "resemble [the Suevi Scandinavians] in all respects but one - woman is the ruling sex."[2]
The latter chapters of the books describe the various Germanic tribes, their relative locations and some of their characteristics. Many of the tribes named correspond with other (and later) historical records and traditions, while the fate of others is less clear.[citation needed]



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